little rock bible study week 3
Sep. 30th, 2025 09:24 am"[Jeremiah's] prophetic mission... was both to tear down and to build up. Jeremiah announced the destruction of Jerusalem, but he also planted new seeds of hope."
God ONLY destroys in ORDER to REBUILD?
"...I will do to this house, which bears My Name, in which you trust..."
in the HOUSE, not in GOD???
"Jeremiah's offensive message
✳!!! THEY DID NOT HOLD THEMSELVES TO ANY STANDARD OF PROPER BEHAVIOR IN THE COVENANT RELATIONSHIP!! THEY BLAMED GOD FOR THE CONSEQUENCES OF THEIR OWN HARD HEARTS!
"The fall of Jerusalem occurred not because God was negligent of the relationship, but because Israel was."
✳DISOBEDIENCE/ FAILURE TO ACT MORALLY/ LAWFULLY= NEGLIGENCE OF RELATIONSHIP WITH GOD!!! (counts AS rebellion/ abandonment; both ACTIVE & PASSIVE contrariness to GOD = LOVE)
"We can rightly feel satisfaction when we worship God regularly and thank God for all we have received. But praise and thanks do not fully express the terms of the covenant God has made with us! Our God also expects moral action, especially toward the vulnerable among us."
MORAL ACTION REQUIRES SERVICE TO OTHERS! FAITH IN ACTION THROUGH LOVE THAT GIVES HOPE!!
"We are called to be advocates... for the needs of our families and every family in our world... living only a part of the Covenant is not enough. Adhering to only some of God's expectations is not only incomplete-- the fall of Jerusalem testifies that it can also be fatal."
THIS IMPLIES THAT OUR COVENANT RELATIONSHIP WITH GOD NECESSITATES A LOVING RELATIONSHIP WITH ALL PEOPLE-- LIKE GOD HAS!!
"Exile was inevitable, and Jeremiah demanded that Israel embrace it. To those confined to the besieged city of Jerusalem, he advised surrender to Babylon, and to the exiles already in Babylon, he directed them to accept defeat."
They HAD to; God had already DECLARED His will to PUNISH JUSTLY their sins; to NOT surrender would be to REBEL even MORE against God's Word & Will!
"The prophecy of Jeremiah can offer guidance as we face inevitable losses in our lives. It tells us that there is no benefit in denying what is unescapable. Ultimately, the way forward is to accept what we have lost and continue on. Once a divorce has been finalized, for example, it is of little use to play over and over in our minds what "could have" or "should have" been different. The better path is to accept what has happened and open ourselves to a new way of living. When the diagnosis of cancer is indisputable, anger and depression are understandable. But we must ultimately accept our condition and find the courage to take the next constructive step. There will always be failures we must face and losses we cannot escape. Jeremiah shows us that when there is no way around them, it is best to embrace them. Often the only way out is through."
THIS IS ALL INDISPENSIBLE TO OUR TRAUMA RECOVERY.
Staying stuck/ still/ stubborn is STILL RESISTING REALITY = REBELLING AGAINST TRUTH = EFFECTIVELY REJECTING GOD'S PLAN & HIDDEN WILL IS "UNACCEPTABLE"
"Although Jeremiah was a prophet of doom, he was also a messenger of hope. His mission was both to tear down and to build up! By placing responsibility for the fall of Jerusalem upon the moral failure of the people, Jeremiah protected God from the claim of unfaithfulness. Therefore, faith in God was still possible even in the midst of exile. Hope could be revived once Israel accepted its captivity. Even as Israel suffered through its exile, Jeremiah announced that God was preparing to return the exiles to their land and embrace them again."
THIS IS ALSO SO STRONGLY RELEVANT TO OUR TRAUMA HISTORY.
"If we are to believe in the new covenant, we must accept that its actualization belongs to God."
Both the MEANS & the TIMING.
"We are asked to believe in a God Who will change us, Who will make us perfectly able to respond... Hope now directs itself to a future that is completely in God's Hands."
THE BEST HANDS.
"The object of our hope not only moves into the future but also becomes difficult to realize. How are we to imagine being able to perfectly fulfill our part of the covenant?"
In our sin, that's the hard reality = we CAN'T. That's why we HOPE!
"We wait in hope for God to act in a way we cannot fully describe."
I struggle with this BUT it's profoundly reassuring = I DON'T HAVE TO "see how it will/ might turn out" OR even be ABLE to imagine/ theorize it, for it to be TRUE as a HOPE grounded SOLELY IN GOD'S PROMISE.
"As descendants of Abraham, we can, of course, continue to hope for what we can describe. We can hope that God will bless us with a loving family and faithful friends. We can hope for the kind of work that not only supports us financially but also provides personal satisfaction and true service to others. We can hope for the strength to overcome obstacles and bear the burdens that every life brings. All such hopes are valid and are true blessings when they are realized."
✳THESE ARE NOT SELFISH OR SINFUL TO HOPE FOR-- BUT "THY WILL BE DONE"
"But the new covenant proposes a larger hope-- a hope that is beyond our imagining. It promises a fundamental change in human nature. It thereby reminds us that our future is not exhausted by the hopes we can envision. If the contours of tomorrow were clear, we could direct our hope accordingly. But the hope that the new covenant proposes is FAR beyond our imagining and control! The realization of the new covenant lies fully in God's Hands. Hope, then, must rest there as well.
This movement of hope actually frees us as people of faith. Although we can and should hope for the things we can anticipate, hope need not be limited to what we can envision. We no longer need to anticipate what God can do for us. Hope itself moves into the arms of faith, clinging more closely to the God Who saves and journeys with us. No longer do we need to ask specifically for this blessing or that strength. We can simply trust that God will provide. We can echo the words of Jesus: "Your will be done."
♥!!!! THIS MEANS SO MUCH TO ME
"Those who did return faced a grim situation. Jerusalem and the surrounding cities were devastated and the land was ruined. Some of the people who now inhabited the land did not welcome the returning exiles and frustrated their efforts to rebuild."
The devil WILL try to stop God's restoration!
"...God Who is Savior creates once again. God Who is Savior saves us in a more profound way."
ALWAYS DEEPER & RICHER & CONTINUOUS
"Religious believers must always guard against wishful thinking. We must acknowledge the reality of evil and the suffocating hold it has on our world. Apocalyptic writers knew such evil firsthand. Yet their visions of a perfect world are more than fancy or speculation. Their grand visions are meant to remind us that God cannot be limited by what we think is possible. Yes, complete justice and world peace may be beyond our imagining. But we are not the creator of the earth or the savior of the world. Apocalyptic writers continually insist that our vision of God is too small. It is not up to us to say what God can do. God is God, and we are not. We believe in the God Who once questioned Abraham: "Is anything too marvelous for the LORD to do?"
FAITH ENABLES COURAGEOUS & REALISTIC HOPE!
DARE TO HAVE RADICAL HOPE IN GOD'S GOODNESS!!! (HE HAS PROMISED!!!)
"Antiochus IV... was eccentric and unstable. He claimed for himself the title "Epiphanes," which meant "god made manifest." Playing on this title, his opponents named him "Epimanes," which meant "out of his mind". When Antiochus IV Epiphanes heard that Judea was in revolt over his Hellenizing policies, he attacked Jerusalem and slaughtered its inhabitants... Antiochus forbade Jewish practices. Regular temple sacrifices ceased. Circumcision, observance of the Sabbath, and the possession of sacred texts were outlawed. Jews were forced to eat food that was forbidden by the law... an altar to the Greek god Zeus was set up in the Jerualem temple. Any resistance to these policies was punishable by death. Many Jews chose martyrdom."
THIS IS SCARILY CLOSE TO WHAT THE CHURCH IS GOING THROUGH TODAY FROM THE CULTURE OF SECULAR MODERNISM.
"...the shock of his merciless persecution continued to reverberate among faithful Jews. How was it possible to believe in a covenant with God when God permitted the slaughter of so many of the most faithful members of the community? What sense was there in being God's people when God seemed indifferent to their survival? The violent persecution... understandably caused many Jews to abandon faith in the God of Abraham. Like the exiles who assimilated into Babylonian culture, many Jews in the time of Antiochus experienced overwhelming pressure to abandon their faith and culture and live as Greeks."
I SEE SO MANY PEOPLE STRUGGLING WITH THIS MINDSET TODAY TOO, ESPECIALLY ONLINE.
"Drawing on this difficult period, and in light of the persecution of Antiochus, some Jew came to believe in the resurrection of the dead. Drawing upon the apocalyptic vision that was already on the rise, they came to believe that on the last day, when God was expected to bring about a new world, those who had been slayed by Antiochus would be raised from death. God was faithful because God-- a God of the World to Come-- would be faithful in the end."
HE DOESN'T ADHERE TO OUR LIMITED TIMEFRAME
"In the ancient world, only Jews believed in a bodily resurrection. Although a bold and unprecedented claim, it was a logical development in a tradition that understood God as a savior and creator. God's saving power was extended beyond the grave, and the God Who created the material world was now seen to promise a material afterlife. God had made Creation good. Therefore, the material world would be part of God's ultimate plan."
TAKE THAT, GNOSTICS!!
"After exile, and influenced by the martyrdoms under Antiochus IV, some Jews began to believe that God would raise up the just, re-creating them, body and spirit, on the last day."
GOD USED EVEN ALL THAT PAIN FOR A HIGHER GOOD & TRUTH!
1a. Why did the Babylonian exile cause a crisis of faith and hope for the Israelite people?
They lost their nation & land which God had promised to them, and He had not protected them from destruction. Worse, Babylon was so powerful/ prosperous/ dazzling that Israel, their current captives in contrast, began to think that the false gods of Babylon WERE real, for THEIR nation to be so evidently blessed. Israel did not know what to hope in anymore, because they had lost everything God had given them-- they feared that God had "failed" them.
1b. Have you experienced a time when it felt like God had abandoned you? If so, how did you come through that time with your faith and hope intact?
When I was living enslaved to sin & addiction, I felt this ALL THE TIME, because of what a living hell my life was, and when I suffered that was the only time I'd really pray, begging God to help me/ save me/ make it stop. Trauma was worse; why wouldn't God protect me? Of course it was all the fault of my sin. Of course the agony helped burn it away & deepen my faith. But at the time, what else COULD I do but beg & surrender? What else could I hope for? At the lowest point, even there, I STILL knew that all I had was God, even if I couldn't feel or hear Him. I still trusted Who He IS.
2. What is "royal covenant theology," and how did Jeremiah understand it?
It was Israel's belief that, since God HAD made a Covenant with David ("your throne will last forever") and that same God established both Jerusalem and the Temple as "His Own," then NOTHING could EVER "destroy" the nation. The problem was that one thing COULD = their SIN!! The Covenant had CONDITIONS because it was a RELATIONSHIP, and when Israel "committed adultery" against God & abandoned Him, refusing to listen to His prophets OR obey His Laws, they INEVITABLY CUT THEMSELVES OFF from His blessings & protection BECAUSE THEY AGREED TO THOSE TERMS OF FIDELITY AT SINAI! Jeremiah emphasizes that mere words & ritual, without moral behavior & humble upright hearts, meant nothing.
3. According to Jeremiah's temple sermon, how did the people fail in their covenant relationship with God (Jer 7:1-15)?
They acted like they could do all the evil they wanted-- notably injustice towards the poor, idolatry/ adultery, and murder (all connected)-- and yet still "run to God's Temple & be safe" solely BECAUSE it was God's Temple, and they were "His People" if only by God's choice. But they were living like a "prostitute", treating the Temple as a "get out of jail free card" instead of a place of holy worship & love. They were NOT living as God's BRIDE. They refused to obey Him or follow His ways. They did not listen when He called, they did not pursue or seek Him, and they ran after idols constantly. They acted like, "since we're married, you can't kick me out of the house." But God COULD & DID... they were already "sleeping over" at their "lovers's" houses, anyway.
4. How would you explain Jeremiah's "new covenant" in your own words (Jer 31:31-34)?
All through Jeremiah's prophecies, God laments Israel's infidelity & stubborn disobedience. But sin makes that inevitable?? Fallen man CANNOT live up to the Covenant on his own; he NEEDS GRACE. So now GOD PROMISES TO GIVE IT. He promises to "write the Law on our HEARTS," an innate disposition to love His commands, not merely lipservice or mechanical ritual. He promises that His People won't need to be taught "how to know God" either; this too will be natural to them! And how? "For I will FORGIVE THEIR INIQUITY & FORGET THEIR SIN." That's the heart of it all. God PURIFIES & RESTORES us so we CAN be His People in TRUTH. Only THROUGH this experience of DIVINE MERCY in the WAKE of DIVINE JUSTICE can we recognize GOD AS LOVE in a fuller manner, and thus "KNOW" Him more truly; but it's the very ACT OF GOD'S FORGIVENESS & PURIFICATION that ENABLES us to see/ know/ cherish/ obey/ etc.
5. How does the nature of faith and hope change after Jeremiah's prophecy of a new covenant with God?
It's "OUT OF OUR HANDS" and "BELONGS ENTIRELY TO GOD." There is a sense of SURRENDER through the RADICAL TRUST born of LOVE. The new Covenant is GOD'S DOING on GOD'S TIMING. Our FAITH is in a God Who WILL CHANGE US, NOT in ourselves in "self-improvement"!! Despite our weakness & failure & stupidity, we have FAITH in God's PROMISE to MAKE US NEW, even if we can't imagine how. We don't need to! That's HOPE = the antidote to all despair! I WANT to be good, but on my own I always fail. YET GOD HAS PROMISED. So my hope is in HIM, to guide & help & heal me as HE wills, on HIS terms, but with TRUST that HE WILL. This actually ENABLES true HUMILITY & STRENGTH to NEVER GIVE UP, but ONLY BY GRACE!!!
6a. What is apocalyptic literature, and in what circumstances did it emerge?
It is literature that attempts to "reveal/ uncover" God's ULTIMATE Will/ Plan for both Israel AND all the earth, especially with an eschatological view. There was ALWAYS the foundational conviction that, based on all the future-oriented Promises AND His innate characteristics of Justice/ Truth/ Goodness/ etc., God WOULD ultimately conquer ALL evil & restore the world to its intended purpose in a "new age" free of sin. This worldview emerged AFTER the return from exile, when they were nevertheless ruled by successive foreign powers, with no Davidic King.
6b. How do faith and hope evolve with the emergence of an apocalyptic worldview?
They become BIGGER and more RADICAL, able to survive courageously through worldly hardship, sustaining God's people in TRUST that God works on an ETERNAL scale and IS FAITHFUL to bring ALL His Promises about in HIS time. So we CAN hope that, no matter what, God WILL triumph in the end, and ALL evil WILL be destroyed, even as we DO struggle with it as a reality now. We have FAITH that God IS STILL IN CONTROL and HE will have the final say. So we live sustained by hope, even in what we cannot imagine or articulate, because God is NOT LIMITED by our frail minds.
7. After reading the apocalyptic passages in Zechariah (14:6-9) and Isaiah (65:17-20, 25:6-9), which apocalyptic image or expectation resonates with you the most and why?
Definitely Isaiah-- God says He will DESTROY death, and CREATE a new world AND heaven, FOR JOY. God is DECLARING His ultimate victory and He DELIGHTS in it-- but how so? THROUGH BLESSING HIS PEOPLE. God says He will "rejoice IN JERUSALEM" and "EXULT IN HIS PEOPLE," Who He will "CREATE TO BE A JOY" and a "DELIGHT." He will lavish LIFE and HONOR on them; He will feed & comfort them, He will SAVE them utterly, BECAUSE HE LOVES THEM AND HE WANTS TO AND HE ENJOYS THIS. That's so amazing. "Be glad FOREVER in what I am creating" = He WANTS to SHARE it WITH US. The voice of the people is so beautiful, the consummation of all faith & hope = "THIS is OUR God; we looked to Him AND HE HAS SAVED US!"
8. How was belief in the resurrection of the dead a natural development in the faith and hope of Israel?
"God made Creation GOOD, and therefore the MATERIAL world WOULD be PART of God's ultimate Plan" = God is BOTH Creator AND Savior; God is the "GOD OF LIFE"; "God did NOT create death"; "God's SAVING POWER extends BEYOND the grave." For God to let the just/ righteous/ faithful to simply "not exist" in death would be AGAINST HIS NATURE. Plus, "souls don't die"-- to acknowledge the REALITY of the spiritual & eternal, ESPECIALLY as grounded IN GOD, it is inevitable that we must admit the power of LIFE/ LIGHT/ TRUTH as a result. ONLY SIN = DEATH. We have HOPE that God WILL destroy sin & death, BUT LIFE & CREATION IS GOOD-- GOD MADE IT SO! We have FAITH that God wouldn't enter into a COVENANT RELATIONSHIP with us if we were just going to "stop existing"!!
9. As Christians, we have inherited faith and hope in the resurrection of the dead from the Jewish faith tradition. Does it surprise you to learn that we believe in a bodily resurrection? Do you find this a challenging or a comforting belief? In what way?
I USED to find it ABSOLUTELY TERRIFYING because of body/ gender dysphoria, severe sexual trauma, AND gnostic heresy. I've only recently begun to BELIEVE in it at ALL, let alone to find it COMFORTING. (My family doesn't believe.) I have HOPE now that, despite worldly suffering & brokenness, GOD MADE THIS BODY GOOD and HE WILL PERFECT IT IN HEAVEN. It's the ultimate joy-- trauma & terror CANNOT win! It ALSO strengthens me to keep trying my best to take care of ALL people's bodies AS connected TO their souls-- this STOKES charity, where it was cold & carefree before. OUR BODIES MATTER TO GOD. This makes moral living SO much more important and it colors EVERYTHING with BEAUTY & GRAVITY both.
10. What insight about faith or hope can you share with your group after studying and reflecting on the prophetic texts explored in this lesson?
"We wait in HOPE for God to act in a way we CANNOT fully describe" or imagine or comprehend! "HOPE ISN'T LIMITED BY OUR ABILITY TO ENVISION IT." We DON'T "need" specifics; our Hope RESTS IN GOD'S HEART. We DON'T need to "anticipate" God for our hope in Him to "be real/ possible"! WE HOPE FOR WHAT WE CAN'T SEE, but FAITH is the "REALIZATION of things hoped for," their practical GUARANTEE, and "FAITH COMES BY HEARING"-- by REVELATION of WHO GOD IS & WHAT HE PROMISES. "THY WILL BE DONE" is all we need.
LAURIE UBERICH
JAY IRIDOS